This Shabbat we return to the weekly Torah reading cycle with Kedoshim. Kedoshim is a fascinating parshah; it is only two chapters long, a total of 64 verses, yet according to Sefer HaHinuch it contains fifty one commandments. The overwhelming majority of these commandments have to do with social justice.
The first commandment we find in Kedoshim is perhaps the foundation of all social justice; to have reverence for our parents. We find this commandment linked, it appears, to keeping the sabbath, and both are bracketed by declarations that Ado-nai is our G-d. Here are verses two and three of chapter 19. (if you don’t see Hebrew, but see a strange looking set of characters, you need to add Hebrew support to your computer. If you need help, contact Rabbi Art)
In verse two we are told to be kadosh because Ado-nai is kadosh. Then we are instructed to revere our parents and to keep HaShem’s Sabbaths, because Ado-nai is our G-d. After several “ritual” commandments, we are then given a couple of dozen commandments that are concerned with providing food for the poor, acting honestly, and not perverting the natural order of the world.
Regarding the natural order of the world, we are given several commandments that require us to abstain from mixing divergent species, a prohibition against tattoos, and a repetition, with a slight variation, of the commandment to have reverence for our parents. In this last case, we are instructed not to curse our parents.
In all, there are fifty one commandments in Parshat Kedoshim according to Sefer HaHinuch. According to the numbering scheme used, these are numbers #212 to #262.
Reverence for father and mother
Not to turn astray after idol-worship in thought or word
Not to make an idol, for oneself or another
Not to eat left-over meat from sacrifices (notar)
To leave the edge of one’s field unreaped for the poor
Not to reap the very last end of one’s field
To leave the gleanings of the harvest for the poor
Not to gather stalks of grain that fell away during the harvest
To leave a part of a vineyard unreaped for the poor
Not to remove absolutely all the fruit of a vineyard
To leave fallen grapes in a vineyard for the poor
Not to gather the fallen grapes in a vineyard but to leave them for the poor
Not to steal anything of value
Not to deny it when something of value is in our possession
Not to swear over a false denial about something of value
Not to swear falsely
Not to withhold another person’s property wrongly
Not to commit robbery
Not to delay the payment of a hired hand
Not to curse any Jew, whether man or woman
Not to make a trusting person stumble through misleading advice
Not to pervert justice in a civil judgment
Not to honor an eminent person at a trial
That a judge should render judgment with righteousness
Not to gossip
Not to stand idly by when someone’s blood is shed
Not to hate one’s brethren
The religious duty to rebuke a fellow-jew for improper behavior
Not to shame a Jew
Not to take revenge
Not to bear a grudge
To have affection for a fellow-jew
Not to mate two animals of different species
Not to sow different kinds of seed together in the land of Israel
Not to eat the first three years’ produce of a tree
That the fruit of a tree’s fourth year is hallowed
Not to eat or drink in the manner of a glutton or drunkard
Not to practice augury nor divination
Not to practice conjuring
Not to round off the temples of the head
Not to marr the edges of the beard
Not to inscribe any tattoo in one’s flesh
To have reverent awe for the sanctuary
Not to act as an ov (medium)
Not to function as a yidoni (wizard)
To honor wise scholars
Not to cheat with any kind of measure
To make sure that scales, weights and measures are correct
Not to curse one’s father or mother
That a bet din should burn to death anyone so deserving
Parshat Kedoshim
Posted by rabbiart on April 30, 2008
This Shabbat we return to the weekly Torah reading cycle with Kedoshim. Kedoshim is a fascinating parshah; it is only two chapters long, a total of 64 verses, yet according to Sefer HaHinuch it contains fifty one commandments. The overwhelming majority of these commandments have to do with social justice.
The first commandment we find in Kedoshim is perhaps the foundation of all social justice; to have reverence for our parents. We find this commandment linked, it appears, to keeping the sabbath, and both are bracketed by declarations that Ado-nai is our G-d. Here are verses two and three of chapter 19. (if you don’t see Hebrew, but see a strange looking set of characters, you need to add Hebrew support to your computer. If you need help, contact Rabbi Art)
ב דַּבֵּר אֶל-כָּל-עֲדַת בְּנֵי-יִשְׂרָאֵל, וְאָמַרְתָּ אֲלֵהֶם–קְדֹשִׁים תִּהְיוּ: כִּי קָדוֹשׁ, אֲנִי יְהוָה אֱלֹהֵיכֶם. ג אִישׁ אִמּוֹ וְאָבִיו תִּירָאוּ, וְאֶת-שַׁבְּתֹתַי תִּשְׁמֹרוּ: אֲנִי, יְהוָה אֱלֹהֵיכֶם.
In verse two we are told to be kadosh because Ado-nai is kadosh. Then we are instructed to revere our parents and to keep HaShem’s Sabbaths, because Ado-nai is our G-d. After several “ritual” commandments, we are then given a couple of dozen commandments that are concerned with providing food for the poor, acting honestly, and not perverting the natural order of the world.
Regarding the natural order of the world, we are given several commandments that require us to abstain from mixing divergent species, a prohibition against tattoos, and a repetition, with a slight variation, of the commandment to have reverence for our parents. In this last case, we are instructed not to curse our parents.
In all, there are fifty one commandments in Parshat Kedoshim according to Sefer HaHinuch. According to the numbering scheme used, these are numbers #212 to #262.
This entry was posted on April 30, 2008 at 11:54 am and is filed under Torah Commentary. Tagged: mitzvot, poor, Social Justice. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.